Shua jezik

Oral Sveto pismo Set (Toraa Dao Association)

32:10

Audio biblijska čitanja celih knjiga određenih, priznatih, prevedenih Svetih pisama sa malo ili bez komentara.

Dobre vesti (in Shua: Tshidi-Khwe)

40:46

Audio-vizuelne biblijske lekcije u 40 delova sa slikama. Sadrži pregled Biblije od stvaranja do Hrista i učenje o hrišćanskom životu. Za evangelizaciju i podizanje crkava.

Reči života (in Shua: Sili)

19:09

Kratke audio biblijske priče i evangelističke poruke koje objašnjavaju spasenje i daju osnovno hrišćansko učenje. Svaki program je prilagođeni i kulturno relevantan izbor scenarija, i može uključivati pesme i muziku. Sue Hasselbring, 1999: "Program 15920 and SILI program 12081 seem to be similar dialects. People said these dialects are spoken at Dukwe, Letlhakane and in the Norteast District. The dialect was called Tsheretshere by one group. No one in Boteti villages said they understood these dialects well, thus their statements about where the varieties are spoekn should be taken with a grain of salt. However, respondents in the Serowe subdistrict also referred to people to the northeast of Serowe as Tsheretshere.

Reči života w/ KALANGA (in Shua: Ganadi)

22:58

Kratke audio biblijske priče i evangelističke poruke koje objašnjavaju spasenje i daju osnovno hrišćansko učenje. Svaki program je prilagođeni i kulturno relevantan izbor scenarija, i može uključivati pesme i muziku. Includes messages in KALANGA.

Reči života w/ TSWANA (in Shua: Koree-Khoe)

23:15

Kratke audio biblijske priče i evangelističke poruke koje objašnjavaju spasenje i daju osnovno hrišćansko učenje. Svaki program je prilagođeni i kulturno relevantan izbor scenarija, i može uključivati pesme i muziku. Includes TSWANA.Sue Hasselbring wrote that 15940 (marked Sesarwa) and 01595 (marked Koree) seem to be similar dialects. Speakers of Danisi said they could understand it. Others refer to them as Cgaisa or Shua dialects. Or the language of Nata and Gweta. Seems these messages would be understood in villages and at cattleposts along and north of the Orapa-Rakops road incl Phuduhudu, Gweta and Nata and the cattleposts north of those villages with Nata being the eastern border.(Hasselbring, 1999) (DJ, Jul 2016).