Shua jezik

Oral Sveto pismo Set (Toraa Dao Association)

37:02

Zvočna biblijska branja celih knjig določenega, priznanega, prevedenega Svetega pisma z malo ali brez komentarjev.

Dobre novice (in Shua: Tshidi-Khwe)

40:46

Avdio-vizualne lekcije Svetega pisma v 40 razdelkih s slikami. Vsebuje biblijski pregled od stvarjenja do Kristusa in nauk o krščanskem življenju. Za evangelizacijo in ustanavljanje cerkva.

Besede življenja (in Shua: Sili)

19:09

Kratke zvočne svetopisemske zgodbe in evangelizacijska sporočila, ki razlagajo odrešitev in dajejo osnovne krščanske nauke. Vsak program je prilagojen in kulturno ustrezen izbor scenarijev ter lahko vključuje pesmi in glasbo. Sue Hasselbring, 1999: "Program 15920 and SILI program 12081 seem to be similar dialects. People said these dialects are spoken at Dukwe, Letlhakane and in the Norteast District. The dialect was called Tsheretshere by one group. No one in Boteti villages said they understood these dialects well, thus their statements about where the varieties are spoekn should be taken with a grain of salt. However, respondents in the Serowe subdistrict also referred to people to the northeast of Serowe as Tsheretshere.

Besede življenja w/ KALANGA (in Shua: Ganadi)

22:58

Kratke zvočne svetopisemske zgodbe in evangelizacijska sporočila, ki razlagajo odrešitev in dajejo osnovne krščanske nauke. Vsak program je prilagojen in kulturno ustrezen izbor scenarijev ter lahko vključuje pesmi in glasbo. Includes messages in KALANGA.

Besede življenja w/ TSWANA (in Shua: Koree-Khoe)

23:15

Kratke zvočne svetopisemske zgodbe in evangelizacijska sporočila, ki razlagajo odrešitev in dajejo osnovne krščanske nauke. Vsak program je prilagojen in kulturno ustrezen izbor scenarijev ter lahko vključuje pesmi in glasbo. Includes TSWANA.Sue Hasselbring wrote that 15940 (marked Sesarwa) and 01595 (marked Koree) seem to be similar dialects. Speakers of Danisi said they could understand it. Others refer to them as Cgaisa or Shua dialects. Or the language of Nata and Gweta. Seems these messages would be understood in villages and at cattleposts along and north of the Orapa-Rakops road incl Phuduhudu, Gweta and Nata and the cattleposts north of those villages with Nata being the eastern border.(Hasselbring, 1999) (DJ, Jul 2016).