Shua basa

Oral Kitab Suci Set (Toraa Dao Association)

37:02

Wacan audio Kitab Suci saka kabeh buku sing spesifik, diakoni, diterjemahake Kitab Suci tanpa komentar utawa komentar.

Kabar apik (in Shua: Shete Tsere)

40:46

Pawulangan Alkitab audio-visual ing 40 bagean kanthi gambar. Isine ringkesan Kitab Suci wiwit titah nganti Kristus, lan piwulang babagan urip Kristen. Kanggo evangelism lan tanduran pasamuwan.

Tembung Urip (in Shua: Sili)

19:09

Crita Alkitab audio cekak lan pesen nginjil sing nerangake kaslametan lan piwulang Kristen dhasar. Saben program minangka pilihan catetan sing disesuaikan lan cocog karo budaya, lan bisa uga kalebu lagu lan musik. Sue Hasselbring, 1999: "Program 15920 and SILI program 12081 seem to be similar dialects. People said these dialects are spoken at Dukwe, Letlhakane and in the Norteast District. The dialect was called Tsheretshere by one group. No one in Boteti villages said they understood these dialects well, thus their statements about where the varieties are spoekn should be taken with a grain of salt. However, respondents in the Serowe subdistrict also referred to people to the northeast of Serowe as Tsheretshere.

Tembung Urip w/ KALANGA (in Ganade)

22:58

Crita Alkitab audio cekak lan pesen nginjil sing nerangake kaslametan lan piwulang Kristen dhasar. Saben program minangka pilihan catetan sing disesuaikan lan cocog karo budaya, lan bisa uga kalebu lagu lan musik. Includes messages in KALANGA.

Tembung Urip w/ TSWANA (in Shua: Koree-Khoe)

23:15

Crita Alkitab audio cekak lan pesen nginjil sing nerangake kaslametan lan piwulang Kristen dhasar. Saben program minangka pilihan catetan sing disesuaikan lan cocog karo budaya, lan bisa uga kalebu lagu lan musik. Includes TSWANA.Sue Hasselbring wrote that 15940 (marked Sesarwa) and 01595 (marked Koree) seem to be similar dialects. Speakers of Danisi said they could understand it. Others refer to them as Cgaisa or Shua dialects. Or the language of Nata and Gweta. Seems these messages would be understood in villages and at cattleposts along and north of the Orapa-Rakops road incl Phuduhudu, Gweta and Nata and the cattleposts north of those villages with Nata being the eastern border.(Hasselbring, 1999) (DJ, Jul 2016).