Shua taal

Oral Skrif Set (Toraa Dao Association)

37:01

OudioBybellesings van hele boeke met spesifieke, erkende, vertaalde Skrif met min of geen kommentaar nie.

Goeie Nuus (in Shua: Tshidi-Khwe)

22:00

Oudiovisuele Bybellesse in 40 afdelings met prente. Bevat Bybelse oorsig van die skepping tot Christus en onderrig oor die Christelike lewe. Vir evangelisasie en kerkplanting.

Woorde van Lewe (in Shua: Sili)

19:09

Kort oudioBybelverhale en evangelisasieboodskappe wat redding verduidelik en basiese Christelike onderrig gee. Elke program is 'n pasgemaakte en kultureel relevante seleksie van skrips, en kan liedjies en musiek insluit. Sue Hasselbring, 1999: "Program 15920 and SILI program 12081 seem to be similar dialects. People said these dialects are spoken at Dukwe, Letlhakane and in the Norteast District. The dialect was called Tsheretshere by one group. No one in Boteti villages said they understood these dialects well, thus their statements about where the varieties are spoekn should be taken with a grain of salt. However, respondents in the Serowe subdistrict also referred to people to the northeast of Serowe as Tsheretshere.

Woorde van Lewe w/ KALANGA (in Shua: Ganadi)

22:58

Kort oudioBybelverhale en evangelisasieboodskappe wat redding verduidelik en basiese Christelike onderrig gee. Elke program is 'n pasgemaakte en kultureel relevante seleksie van skrips, en kan liedjies en musiek insluit. Includes messages in KALANGA.

Woorde van Lewe w/ TSWANA (in Shua: Koree-Khoe)

23:15

Kort oudioBybelverhale en evangelisasieboodskappe wat redding verduidelik en basiese Christelike onderrig gee. Elke program is 'n pasgemaakte en kultureel relevante seleksie van skrips, en kan liedjies en musiek insluit. Includes TSWANA.Sue Hasselbring wrote that 15940 (marked Sesarwa) and 01595 (marked Koree) seem to be similar dialects. Speakers of Danisi said they could understand it. Others refer to them as Cgaisa or Shua dialects. Or the language of Nata and Gweta. Seems these messages would be understood in villages and at cattleposts along and north of the Orapa-Rakops road incl Phuduhudu, Gweta and Nata and the cattleposts north of those villages with Nata being the eastern border.(Hasselbring, 1999) (DJ, Jul 2016).